{"id":2282,"date":"2020-07-04T12:34:11","date_gmt":"2020-07-04T10:34:11","guid":{"rendered":"https:\/\/pokreni.rs\/?p=2282"},"modified":"2020-07-04T12:34:14","modified_gmt":"2020-07-04T10:34:14","slug":"da-li-je-prof-dr-nikola-samardzic-prekrsio-eticki-kodeks-podrskom-opravdavanju-postojanja-logora-jasenovac","status":"publish","type":"post","link":"https:\/\/pokreni.rs\/index.php\/2020\/07\/04\/da-li-je-prof-dr-nikola-samardzic-prekrsio-eticki-kodeks-podrskom-opravdavanju-postojanja-logora-jasenovac\/","title":{"rendered":"Da li je prof. dr Nikola Samard\u017ei\u0107 prekr\u0161io eti\u010dki Kodeks podr\u0161kom opravdavanju postojanja logora Jasenovac?"},"content":{"rendered":"\n

Nedavno, 30. juna 2020. godine, tviter objava izvesnog pojedinca pod imenom \u201eIggy (@Iggyb666)\u201c izazvala je reakciju odre\u0111enog broja elektronskih medija i korisnika ove dru\u0161tvene mre\u017ee kako zbog svog sadr\u017eaja \u2013 pravdanje postojanja jasenova\u010dkog logorskog kompleksa \u2013 tako i zbog podr\u0161ke pomenutoj objavi (tzv.\u201clike\u201c) od strane redovnog profesora Univerziteta u Beogradu, prof. dr Nikole Samard\u017ei\u0107a.<\/strong><\/p>\n\n\n\n

Najbla\u017eene sro\u010deno, u pitanju je kontroverzan \u010din istaknutog pripadnika akademske zajednice \u2013 mo\u017ee da se tuma\u010di i kao opravdavanje genocida nad srpskim narodom, Porajmosa nad Romima, Holokausta nad Jevrejima i stradanja Hrvata i muslimana protivnika usta\u0161kog re\u017eima tokom Drugog svetskog rata u Nezavisnoj Dr\u017eavi Hrvatskoj \u2013 koji za sobom povla\u010di i pitanje odgovornosti.<\/p>\n\n\n\n

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Foto: N1<\/a><\/figcaption><\/figure>\n\n\n\n

Prema \u201eKodeksu profesionalne etike Univerziteta u Beogradu\u201c iz 2016. godine, \u010dlanu 2. (Primena Kodeksa<\/em>) i njegovom 1. paragrafu: \u201eKodeks se primenjuje u profesionalnom i javnom delovanju<\/strong> (podvu\u010deno od strane autora, isto se odnosi i na ostatak \u010dlanka) svih \u010dlanova univerzitetske zajednice: nastavnog i nau\u010dnog osoblja, studenata, vannastavnig osoblja, [\u2026]\u201c. Dalje, u \u010dlanu 6. (Integritet<\/em>) ka\u017ee se: \u201eVode\u0107i ra\u010duna o op\u0161tem dobru, \u010dlanovi univerzitetske zajednice du\u017eni su [\u2026] i da rade savesno, marljivo, odgovorno i posve\u0107eno, prema svom najboljem znanju.\u201c<\/strong><\/p>\n\n\n\n

Prvi \u010dlanovi \u201eKodeksa\u201c daju op\u0161te smernice i norme pona\u0161anja, dok se \u010dlan 35. konkretno odnosi na javno istupanje \u010dlanova univerzitetske akademske zajednice: \u201e[\u2026] imaju pravo na javno istupanje i slobodu izra\u017eavanja, uklju\u010duju\u0107i i nastupe pred publikom i u sredstvima javne komunikacije, kao i na slobodno izra\u017eavanje stavova u \u0161tampanim i elektronski dostupnim materijalima.\u201c <\/p>\n\n\n\n

Me\u0111utim, ovaj \u010dlan ne reguli\u0161e koja su (moralna) ograni\u010denja javnog delovanja<\/strong>, sem da \u201e\u010dlanovi univerzitetske akademske zajednice ne smeju da posredno ili neposredno zabranjuju, ometaju, ograni\u010davaju ili bilo \u010dime uslovljavaju javne nastupe drugih \u010dlanova akademske zajednice, odnosno slobodu izra\u017eavanja na tim nastupima.\u201c<\/p>\n\n\n\n

Dodatni problem u definisanju \u010dina profesora Nikole Samard\u017ei\u0107a, samim tim i da li postoji opravdani razlog za sazivanje eti\u010dke komisije, jeste \u010dinjenica da se on nije, striktno gledano, javno oglasio i istupio (napisao \u010dlanak i\/ili odr\u017eao govor koji nedvosmisleno opravdava zlo\u010dine protiv \u010dove\u010dnosti i ratne zlo\u010dine iz Drugog svetskog rata).<\/strong> Mo\u017eda se mo\u017ee izvesti argumentacija da je pomenutim \u010dinom naru\u0161eno Na\u010delo nepristrasnosti<\/em> (\u010dlan 15.) jer su njime \u010dlanovi univerzitetske akademske zajednice du\u017eni da se dr\u017ee \u201ena\u010dela nepristrasnosti i ne smeju da dopuste da stavovi i mi\u0161ljenja o pojedincima, dru\u0161tvenim grupama i delatnostima koji nisu utemeljeni na iskustvu ili racionalnim argumentima, ve\u0107 su doneti unapred i zasnovani su na neopravdanim generalizacijama, uti\u010du na njihovu objektivnost [\u2026].\u201c<\/p>\n\n\n\n

Tviter objava doti\u010dnog \u201eIggy\u201c-ja koja tvrdi da su Srbi \u201e[\u2026] izmislili Kosovski boj, stvorili Spc, izmislili svetog savu i ostale gluposti, napravili r\u0161um u Cg i Kosovu, Jasenovac je odgovor na njihovu vladavinu, nema ve\u0107ih zlotvora.\u201c, slo\u017ei\u0107emo se, predstavlja idealnu ilustraciju neopravdane i, dodao bih zlonamerne, generalizacije<\/strong> koja nije utemeljena na iskustvu ili racionalnim argumentima. Ipak, \u010dlan 15. u svom nastavku tra\u017ei da ovakvi stavovi ne uti\u010du na objektivnost u akademskim, istra\u017eiva\u010dkim, administrativnim, poslovnim i upravlja\u010dkim delatnostima osoba koje su deo Univerziteta u Beogradu. Ne pominje u tekstu javno istupanje ve\u0107 samo aktivnosti koje su opisu radnog mesta \u010dlana univerzitetske akademske zajednice.<\/p>\n\n\n\n

Kako bismo izbegli svaku nedoumicu, a naro\u010dito pogre\u0161ne zaklju\u010dke koji se u ovakvim i sli\u010dnim situacijama olako donose, pozivam, prvo, profesora Samard\u017ei\u0107a da javno istupi i razjasni svoju poziciju prema pomenutoj objavi.<\/strong> Nadam se pozitivnom odgovoru i razlo\u017enom, argumentovanom i, pre svega, iskrenom obja\u0161njenju razloga koji su stajali iza \u010dina jednog redovnog profesora Univerziteta u Beogradu. U slu\u010daju da profesor, zbog bilo kog razloga, nije u mogu\u0107nosti da se izjasni, odgovor \u0107u potra\u017eiti od nadle\u017enih institucija tj. od Odbora za profesionalnu etiku Univerziteta u Beogradu.<\/p>\n\n\n\n

Stefan Radojkovi\u0107, istori\u010dar i stru\u010dni saradnik Muzeja \u017ertava genocida.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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