{"id":2286,"date":"2020-07-04T18:35:25","date_gmt":"2020-07-04T16:35:25","guid":{"rendered":"https:\/\/pokreni.rs\/?p=2286"},"modified":"2020-07-04T18:39:58","modified_gmt":"2020-07-04T16:39:58","slug":"sukob-o-kome-se-ne-prica-monasi-ratnici-na-tajlandu","status":"publish","type":"post","link":"https:\/\/pokreni.rs\/index.php\/2020\/07\/04\/sukob-o-kome-se-ne-prica-monasi-ratnici-na-tajlandu\/","title":{"rendered":"Sukob o kome se ne pri\u010da: Monasi-ratnici na Tajlandu"},"content":{"rendered":"\n

  U javnosti preovladava slika Tajlanda kao egzoti\u010dnog odmarali\u0161ta sa bogatim kulturolo\u0161kim nasle\u0111em. Gde god da krenete mo\u017eete nai\u0107i na budisti\u010dke hramove i statue. Ali za narod na Tajlandu budizam nije samo folklor. Budizam je jedno od glavnih dr\u017eavnih pitanja na Tajlandu.<\/strong><\/p>\n\n\n\n

Tajland pripada kulturnom miljeu Therevada budizma, istom onom kome pripadaju \u0160ri Lanka i Mijanmar ( nekada\u0161nja Burma). Sve tri dr\u017eave se suo\u010davaju sa istim problemom, a to je postojanje muslimanske manjine u okvirima ovih dr\u017eave. Ove dr\u017eave se bore protiv onoga \u0161to mo\u017eemo ozna\u010diti terminom \u201ereproduktivni d\u017eihad\u201c.<\/strong> Reproduktivni d\u017eihad je u o\u010dima budista borba muslimana protiv budista pomo\u0107u njihovo prirodno visokog nataliteta. Pored toga budisti smatraju da muslimani poku\u0161avaju da umanje \u201e njihovu plodnost\u201c raznim akcijama ( mrvljenje kontraceptivnih sredstava u hranu u \u0160ri Lanci, izra\u0111ivanje posebnog donjeg ve\u0161a na Tajlandu). U celom regionu postoji strah ve\u0107ine od manjine.<\/p>\n\n\n\n

  Uspon nacionalizma baziranog na budizmu po\u010dinje krajem 19. i po\u010detkom 20. veka<\/strong>, ali u drugoj polovini 20. veka ovakva vrsta nacionalizma dobija politi\u010dku zale\u0111inu i postaje oficijalna ideologija ranije navedenih zemalja. Tajland je unikatan na ovom polju jer on ima muslimansku manjinu koja se aktivno bori za nezavisnost. Ovo je etno-religijski sukob u svom naj\u010distijem izdanju.<\/p>\n\n\n\n

\"\"
Foto: Turistickisvet.com<\/em><\/figcaption><\/figure>\n\n\n\n

  Posle 11. septembra svet se okrenuo borbi protiv terorizma, sa posebnim osvrtom na religijski terorizam. Medijska slika je bila jasna, a to je da je dominantan priroda religijskog terorizma islamska. Tajland je vi\u0161a puta bio izlo\u017een teroristi\u010dkim napadima i on se uklopio u globalnu sliku borbe protiv terorizma.<\/strong> Teroristi\u010dki napadi su kao metu napada naj\u010de\u0161\u0107e imali budisti\u010dko stanovni\u0161tvo. Napadi po budisti\u010dkim selima bili su u\u010destali. <\/p>\n\n\n\n

U ovim mestima manastiri su bili sredi\u0161te \u017eivota i narod se okupljao oko njih. Oni nisu bili samo kulturno izvori\u0161te, ve\u0107 i administrativni centri dru\u0161tva. Dr\u017eava je tu videla priliku da preko manastira pro\u0161iri svoj uticaj. Iako ovo jeste pitanje etno-religijskog sukoba geostrate\u0161ki polo\u017eaj manastira je bio bitan. U njima su vojnici i policajci imali sve \u0161to im je potrebno da bi mogli da obavljaju svoje du\u017enosti. Re\u0161enje se samo nametalo.<\/p>\n\n\n\n

  Kao re\u0161enje problema u manastire su se uselili vojnici i policajci. Vi mo\u017eete pomisliti da su oni samo obi\u010dni slu\u017ebenici, ali tu bi pogre\u0161ili. Oni jesu monasi. Obu\u010deni u mona\u0161ke odore oni se kre\u0107u po manastirima, \u0161tite, ali i ispunjavaju svoju mona\u0161ku du\u017enost. Ovo nije jednostavan posao! Vojnici i policajci koji \u0107e postati monasi-ratnici vrbuju se odmah po zavr\u0161etku vojni\u010dke ili policijske obuke. Jedan od posmatra\u010da je bio zapanjen kada je ugledao budisti\u010dkog monaha u njihovoj tradicionalnoj odori, ali kada je razmakao odoru video je da mu se u ruci nalazi pu\u0161ka. Kada su bili upitani da li sebe smatraju monasima ovi ratnici su odgovorili potvrdno. Ispunjavaju\u0107i svoju du\u017enost \u010duvara oni sti\u010du \u201evrlinu\u201c, ne samo za sebe nego i za svoju porodicu. Zbog toga ovaj polo\u017eaj donosi odre\u0111eni dru\u0161tveni presti\u017e.<\/p>\n\n\n\n

  Ovde mo\u017eemo postaviti skroz opravdano pitanje: Kako vojnici i policajci uklapaju svetovne i duhovne du\u017enosti?<\/strong> <\/p><\/blockquote>\n\n\n\n

Ovakvo pitanje preovladava iz pogre\u0161nog mi\u0161ljenja da sam budizam u sebi nema elemente za nasilje. Iako sada ne\u0107emo ulaziti u teolo\u0161ki aspekt budizma samo \u0107emo ista\u0107i \u010dinjenicu da uvek postoji razlika izme\u0111u religije u praksi i dogmi. Budizam poznaje pojam ubijanja, ali u kontekstu za\u0161tite nekog ili ne\u010deg. Mo\u017ee vam zvu\u010dati neobi\u010dno, ali u budizmu ubistvo ima pozitivan efekat na va\u0161eg napada\u010da jer mu je prekinut \u017eivotni ciklus, vi\u0161e ne\u0107e gre\u0161iti i stoga \u0107e manje ispa\u0161tati u slede\u0107em \u017eivotu.<\/strong> Onaj ko je ubio nekog, a pri tome nije prema njemu imao nikakva negativna ose\u0107anja ne\u0107e trpeti lo\u0161u karmu. U principu kada se branite bez mr\u017enje prema nekom vi ne\u0107ete imati lo\u0161u karmu. <\/strong>Upravo je to svrha vojnika-ratnika. Oni ne napadaju, oni se brane. Brane stanovni\u0161tvo, brane dr\u017eavu i brane same postulate budizma na kojima je izgra\u0111ena dr\u017eava.<\/p>\n\n\n\n

<\/div>
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\nhttps:\/\/pokreni.rs\/index.php\/2020\/06\/28\/da-li-vidovdan-treba-da-bude-centralni-nacionalni-praznik\/\n<\/div><\/figure>\n<\/div><\/div><\/div>\n\n\n\n

  Gra\u0111ani se ose\u0107aju sigurno znaju\u0107i da se u manastiru nalazi ovakva vrsta monaha. Za vreme teroristi\u010dkih napada na Tajlandu gra\u0111ani su masovno be\u017eali u manastire jer su znali da \u0107e tamo dobiti potrebnu za\u0161titu. <\/strong>Me\u0111utim, ovakva praksa dovodi do polarizacije dru\u0161tva. <\/p>\n\n\n\n

Nekada su se u budisti\u010dkim manastirima mogli sresti i muslimani jer je manastir bio centar kulturnih de\u0161avanja, ali i centar administracije, obrazovanja i medicine. Zbog postojanja monaha-ratnika muslimani su po\u010deli da izbegavaju da dolaze u ove manastire.<\/strong> Oni su ozna\u010dili posetu ovim hramovima kao greh. Poseta hramu je izjedna\u010dena sa svim ne\u010distim, dok je suzdr\u017eavanje od odlaska okarakterisano kao ne\u0161to \u010disto i uzvi\u0161eno. Dodatna polarizacija na budiste i muslimane je jasna. Polarizacija nije jednostrana, ona postoji i sa budisti\u010dke strane. Budisti smatraju da se islam vremenom iskvario. Nekada je i on bio ne\u017ean kao budizam, ali je vremenom iskvaren. Budizam sa druge strane nikada nije menjan i po mi\u0161ljenjima ovih monaha ratnika on je njihovo oru\u017eije da izo\u0161tre um.<\/p>\n\n\n\n

  Obi\u010dni monasi su podeljeni u oceni ratnika-monaha. <\/strong>Sa jedne strane imamo jasnu kritiku njihovog pona\u0161anja, (pogotovo pona\u0161anja monaha koji su obu\u010deni policajci), ali i oni uvi\u0111aju njihov zna\u010daj. Pre pojave ovih monaha mnoga mesta koja su sveta u budizmu i mnoge relikvije su bile uni\u0161tene, sa pojavom ovakvih monaha situacija se popravila. Me\u0111utim, mnogi monasi smatraju da ne postoji stvarna opasno za manastir, ve\u0107 da je vlada iz straha preduzela ovakve mere. Prema njima ovo je stvorilo atmosferu straha kod budisti\u010dkih monaha. Ali de\u0161avanja na terenu su naterala i ove monahe da po\u010dnu da uva\u017eavaju zna\u010daj ovih monaha-ratnika. Prilikom jednog napada nestalo je struje u celom gradu, u straha da mogu biti slede\u0107a meta monasi su se ose\u0107ali sigurnije znaju\u0107i da su tu vojnici i policajci.<\/p>\n\n\n\n

  Monasi-ratnici su javna tajna Tajlanda<\/strong>. Oni obla\u010de svoje odore da bi \u010duvali kulturnu tradiciju svoje dr\u017eave. <\/strong>Za njih je opstanak manastira pitanje opstanka budizma, a opstanak budizma je jasno izjedna\u010den sa pitanjem opstanka dr\u017eave. Njihova uloga je bitna! <\/p>\n\n\n\n

Oni su samo jedan deo dublje polarizacije dru\u0161tva na Tajlandu. Za mnoge oni su za\u0161titnici jer ih \u010duvaju od neprijatelja koji im napadaju domove. Za muslimane oni i njihovi manastiri su ne\u010disti. <\/strong><\/p>\n\n\n\n

Ali situacija je jasna polarizacija je nastupila, a atmosfera straha \u0107e samo ote\u017eati dalju komunikaciju izme\u0111u religijskih grupa.<\/p>\n\n\n\n

Autor: Mihajlo Karna, politikolog religije<\/p>\n","protected":false},"excerpt":{"rendered":"

  U javnosti preovladava slika Tajlanda kao egzotičnog odmarališta sa bogatim kulturološkim nasleđem. Gde god<\/p>\n","protected":false},"author":19,"featured_media":2287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[234,235],"class_list":["post-2286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-stavovi","tag-religija","tag-tajland"],"yoast_head":"\nSukob o kome se ne pri\u010da: Monasi-ratnici na Tajlandu – Pokreni<\/title>\n<meta name=\"description\" content=\"Ali za narod na Tajlandu budizam nije samo folklor. 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