{"id":4801,"date":"2021-06-26T10:07:22","date_gmt":"2021-06-26T08:07:22","guid":{"rendered":"https:\/\/pokreni.rs\/?p=4801"},"modified":"2021-06-26T10:07:27","modified_gmt":"2021-06-26T08:07:27","slug":"srdjan-radanovic-politicki-spin-i-ideologija-imperijalizam-pod-plastom-liberalizma","status":"publish","type":"post","link":"https:\/\/pokreni.rs\/index.php\/2021\/06\/26\/srdjan-radanovic-politicki-spin-i-ideologija-imperijalizam-pod-plastom-liberalizma\/","title":{"rendered":"Sr\u0111an Radanovi\u0107: Politi\u010dki spin i ideologija – imperijalizam pod pla\u0161tom liberalizma"},"content":{"rendered":"\n

Svijetu savremenog doba me\u0111u silnim podjelama ponestaju one izme\u0111u ideologija.<\/a> Dok su ideologije vladale, te\u017eilo se prevlasti jedne nad drugom, danas, kao da su pora\u017eene, potpuno onemo\u0107ale pred naletom populizma, ili pak nepismenih politi\u010dara kojima je ideologija tek pojam kog spomenu radi kurtoazi<\/strong>je. Svijet bez ideala je ba\u0161 ovakav, duhovno prazan ambis ili rupa bez dna i ideja. Ma koliko taj skup nekih iskrivljenih tuma\u010denja stvarnosti bio, on nam nudi spoznaju svijeta iz drugog ugla, realizaciju istih ciljeva na potpuno druga\u010diji na\u010din, nudi gra\u0111anima alternativu za \u017eivot i vjeru u predstavnike za koje glasaju.<\/p>\n\n\n\n

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Foto: Shutterstock.com<\/a><\/em><\/figcaption><\/figure><\/div>\n\n\n\n

O ideolo\u0161kim na\u010delima smo prestali pri\u010dati pedesetih godina pro\u0161log vijeka, ne\u0161to kratko po\u010deli u devedesetim, i danas se vratili na duel izme\u0111u auto\u0161ovinista i okorijelih nacionalista<\/strong>. Gra\u0111anska pasivnost nije krivica pripadnika dru\u0161tva, to je njihova obaveza u \u017eelji da se ograde od dvije strane, pla\u0107eni\u010dki zaratovane, plasti\u010dno glorifikovane. Zapadni centri mo\u0107i tuma\u010de ideolo\u0161ka na\u010dela na sebi svojstven na\u010din, tako da je na\u0161im \u201ejeguljama\u201c najbolja opcija centrizam, ili ona ideologija koja je vladaju\u0107a u kapitalisti\u010dkim zemljama Divljeg zapada. Kada bismo se zagledali u Istok, slobodu bismo vidjeli tek kao ne\u0161to \u0161to podrazumijeva nezavisnost od ameri\u010dkog malignog uticaja. Sirijci nisu slobodni, ali se brane, Libijci nisu slobodni, ali se brane; brane se od svog naroda u svojoj dr\u017eavi, i tako oba propadaju zajedno sa svojom duboko ukorijenjenom kulturom, identitetom i istorijom. Ameri\u010dka soldateska sa jedne strane, a ruska pasivnost sa druge, daje do znanja gra\u0111anima da moraju birati samo jedno, i da to mora biti njihovo.<\/strong><\/p>\n\n\n\n

Ga\u0161enje ideologija i imperijalizam pod pla\u0161tom liberalizma<\/h2>\n\n\n\n
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Dana\u0161nji liberali su oli\u010deni u liku i djelu demokrate Bila Klintona, laburiste Tonija Blera, ponovo demokrate D\u017eoa Bajdena, socijaliste Gerharda \u0160redera i brojnih drugih politi\u010dara koji su svoj militarizam i direktni imperijalizam krili ili i dalje kriju pod pla\u0161tom liberalizma. Zasipati bombama druge dr\u017eave, stvarati umjetne krize i revolucije su samo sistemi koji donose ono \u0161to oni smatraju slobodom<\/strong>. Oni slobodom smatraju kapital i vojni uticaj,<\/strong> a mi, ne\u0161to sasvim drugo. <\/p>\n\n\n\n

Za nas, za balkanske narode i veliki broj zemalja Tre\u0107eg svijeta, sloboda je pravo naroda na samoopredjeljenje<\/strong>, pravo na slobodnu dr\u017eavu u kojoj jedinu i glavnu rije\u010d imaju njeni gra\u0111ani, a ne vojni ata\u0161ei i ambasadori. Niste liberal ako potpi\u0161ete zakon o pravima LGBTQ+ zajednice, niste liberal ako \u017eelite jednakost samo i isklju\u010divo svojih gra\u0111ana, liberal ste ako \u017eelite slobodu svakoga u XXI vijeku. <\/strong>Na\u017ealost takav sastojak liberalizam je davno izgubio, pa je gra\u0111ani, navikuti na izdajni\u0161tvo koje predvodi \u017euti stijeg ideologije, smatraju kancerogenom politi\u010dkom i uop\u0161te dru\u0161tvenom pojavom. Dana\u0161nji samozvani liberali, ili bar svakodnevne teme hvalospjeva najve\u0107ih bastiona propagande NewYorkTimes-a i Washington post-a, su najve\u0107i svjetski krvnici. <\/p>\n\n\n\n

Ti krvnici vrlo usko do\u017eivljavaju prava i slobode. Prije deset godina ameri\u010dka sloboda je va\u017eila za sve njene gra\u0111ane, danas, ona va\u017ei za Bajdenove glasa\u010de. <\/strong>Ako tako parcijalno gledaju na sopstvenu, hvale vrijednu teritorijalno-politi\u010dku tvorevinu, \u0161ta mo\u017eemo mi, bombardovani i puni kancerogenih \u0107elija o\u010dekivati. Mi se molimo samo za blagonaklonost i u ovoj deceniji bez rata. Ako kroz budu\u0107nost Demokratska stranka i dalje bude bedem savremene liberalne politi\u010dke misli, ni liberalizma ni slobode biti ne\u0107e, \u0161to ne amnestira kriminalne postupke konzervativaca u cilju po\u0161to-poto druga\u010dijih politi\u010dkih stavova i djelovanja njihove stranke koja pripada direktnom establi\u0161mentu (poput D\u017eona Mekejna ili Mita Romnija).<\/p>\n\n\n\n

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foto: politikaba<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

Nije tajna da se liberalima nazivaju samo oni koji isklju\u010divo podr\u017eavaju ameri\u010dku vladu<\/strong>, pogotovo kada je rije\u010d o Demokratskoj stranci, ali prethodnih godina nisu izostajale ni liberalne konotacije vezane uz Republikance. Mo\u017eda je tek Donald Tramp taj koji je napravio jasnu razliku izme\u0111u Demokrata i Republikanca. Imaju\u0107i u vidu njihove potpuno razli\u010dite korijene od izdanaka strana\u010dke biljke, Republikanci su zasnovani na Abrahamovoj Proklamaciji o emancipaciji kojom su oslobo\u0111eni robovi, a Demokrate na liku i djelu Vudroa Vilsona i njegovih prethodnika koji su zdu\u0161no podr\u017eavali Ku Klux Klan.<\/p>\n\n\n\n

Te\u017enju za slobodom naroda etiketiraju kao nacionalizam<\/h2>\n\n\n\n
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Te\u017enja za slobodom naroda se danas smatra nacionalizmom, ugro\u017eavanjem prava drugih naroda; \u017eelja za pravima sopstvenog naroda je hegemonizam i fa\u0161izam, a jo\u0161 ako ste na Balkanu, bivate okarakterisani kao \u010cetnici i Usta\u0161e, genocida\u0161i, hegemonisti, autonoma\u0161i<\/strong>. No istina, kroz te\u017enje za vla\u0161\u0107u pojedinaca nastaje jedna vrlo opasna grupa ljudi, jedna militantna organizacija koja slobodu svog naroda vidi u ubijanju drugog. Imali smo prilike da vidimo i da doka\u017eemo tezu da je dr\u017eava prijekopotrebna politi\u010dka i teritorijalna tvorevina za slobodu jednog naroda. Jedna strana je vidi kao jednonacionalnu i isklju\u010divo nacionalisti\u010dku strukturu koja nu\u017eno mo\u017ee sadr\u017eavati druge ideologije i mi\u0161ljenja, ukoliko to odgovara centrima mo\u0107i, a druga strana dr\u017eavu vidi kao slobodu svih onih koji u njoj \u017eive, kao dom svih njenih gra\u0111ana i kao jedini opstanak. Pribli\u017eniji sam drugoj strani, ali ova prva je liberalna i slobodna teorija dr\u017eave. I onda se pitam, kako ja, kao liberal, tuma\u010dim liberalizam i da li je moralno pasti pod uticaj trendova u tuma\u010denju vrlo jednostavne teorije?<\/p>\n\n\n\n

\u010cuveni Aleksis de Tokvil<\/a> je tuma\u010dio liberalizam na izvoran slobodarski na\u010din. <\/strong>U svom djelu \u201eO demokratiji u Americi\u201c vrlo oprezno hvali ameri\u010dki politi\u010dko-pravni sistem kritikuju\u0107i rasizam i genocid nad domoroda\u010dkim stanovni\u0161tvom. Njegova misao jo\u0161 vi\u0161e dobija na va\u017enosti nakon predvi\u0111anja bipolarnosti svijeta oli\u010denog u nadmetanju izme\u0111u SAD i Rusije. U svom politi\u010dkom \u017eivotu je imao poteze koji su liberalizam dovele u pitanje, me\u0111utim, njegovi ponekad represivni potezi radili su na o\u010duvanju ustavnog poretka i sistema koji je vladao u tada\u0161njoj Francuskoj, pa koliko god on bio dobar ili lo\u0161. \u201eZakon i red\u201c koji se nekada smatrao odbranom kontitucionalizma i zakona, danas se pod uticajem retorike Donalda Trampa smatra pozivom na represiju nad potla\u010denim stanovni\u0161tvom. No Tokvil nije jedini Francuz koji se smatra liberalom svoje epohe. <\/strong><\/p>\n\n\n\n

Na njega je izniman uticaj imao Monteskje, <\/strong>filozof koji je kao zavje\u0161tanje ostavio slobodu naroda i kontrolu tripartitivne vlasti. Ideja o podjeli vlasti na grane bila je njegova, ali i D\u017eon Lok pripada miljeu onih mislilaca koji su svim svojim bi\u0107em te\u017eili da ograni\u010de vlast i spase gra\u0111ane od tiranije i diktature. Nisu uspjeli. Samo u pojedinim dr\u017eavama i dalje je liberalizam sloboda, ali mo\u017eda u nekom drugom obliku. Jedini koji opstaje pod sinonimom slobode je skandinavski model socijalnog liberalizma odnosno dr\u017eave blagostanja. Takav model je izgradio narod 1928. godine na jednom skupu u \u0160vedskoj na kojem je sloboda tr\u017ei\u0161ta povezana sa socijalnim stanjem naroda u kojem dr\u017eava nije samo \u201eno\u0107ni \u010duvar\u201c ve\u0107 i regulator odre\u0111enih sfera dru\u0161tvenog \u017eivota poput zdravlja, javnih radova i drugih.<\/p>\n\n\n\n

Srpski liberali danas nisu ni blizu onih koji su donijeli Sretenjski ustav<\/h2>\n\n\n\n
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Srpski \u201eliberali\u201c dana\u0161njice se ne mogu porediti sa onima koji su donosili prve moderne ustave poput Sretenjskog, niti sa onima koji su diplomatiju stavljali na prvo mjesto i borili se za nezavisnost Srbije od turskog zuluma i austrougarskog imperijalizma, kao \u0161to je Jovan Risti\u0107.<\/strong> \u010cak nisu ni pribli\u017eni Latinki Perovi\u0107 i Marku Nikezi\u0107u koji su postali svojevsrtan simbol borbe protiv \u201edjece komunizma\u201c, ali izgubili su, i to od vijesnika Hrvatskog prolje\u0107a Savke i Mike, koji su iskam\u010dili novi ustav SFRJ iz 1974.godine. Danas smo raspeti izme\u0111u crkvene hegemonije i makijavelizma politi\u010dkih kvazimoda. I Viktor Igo i \u0160arl Bodler bi se sapleli o svoje ljigave mete sada\u0161njeg dru\u0161tva. Ni Francuska nije ono \u0161to je bila. Liberalni uticaji su se unazadili do granice ni\u0161tavila. Sve se svodi na balans i opet taj famozni populizam. <\/strong>Bezidejnost i potpuna aporija politi\u010dkog \u017eivota karakteristika je koju ima svako dru\u0161tvo XXI vijeka.<\/p>\n\n\n\n

Na\u0161 \u201eliberalni\u201c milje pak pored ni\u0161tavila, karakteri\u0161e i auto\u0161ovinizam. <\/strong>Pogre\u0161ili bi kad bismo rekli da je \u010cedomir Jovanovi\u0107 liberal. Danas je on politi\u010dki gubitnik, ali ideja auto\u0161ovinizma koju promovi\u0161e zajedno sa nekim drugim \u010destim gostima Zapadnih ambasada i dalje \u017eivi i biva prihva\u0107ena u klju\u010dnim centrima mo\u0107i. Njihov cilj je nacionalna razjedinjenost o klju\u010dnim pitanjima, a takvu razjedinjenost ne vidimo ni kod kojih drugih dr\u017eava.<\/strong> Hrvatske tekovine i nacionalizma, i fa\u0161izma, i terorizma, ali i revolucije, brani\u0107e svaki pripadnik politi\u010dkog spektra, bio on HDZovac ili SDPovac, potpuno neva\u017eno.<\/p>\n\n\n\n

\u201eOvo je taj pono\u0107ni \u010das sveta. A kada se Sunce bude ponovo pojavilo, jutro \u0107e pripadati nama\u201c re\u010de Gijom Faj, i re\u010de istinu. Mladi su to sunce, i da, ovo je pono\u0107ni \u010das koji ve\u0107 sutra mo\u017ee biti prilika za novo jutro. Rje\u0161enje je jednostavno i pred nama. Znamo ga.<\/strong><\/p>\n\n\n

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Sr\u0111an Radanovi\u0107<\/span><\/a><\/div>

Ro\u0111en 2002. godine u Prijedoru. Po zanimanju tehni\u010dar informacionih tehnologija i student politikologije na Fakultetu politi\u010dkih nauka u Banjoj Luci. Zaljubljenik u slobodu, borac za jednakost.<\/p>\n<\/div><\/div>

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Svijetu savremenog doba među silnim podjelama ponestaju one između ideologija. Dok su ideologije vladale, težilo<\/p>\n","protected":false},"author":35,"featured_media":4802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[497,4],"tags":[727,728],"class_list":["post-4801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-autorski-tekst-stavovi","category-stavovi","tag-ideologija","tag-liberalizam"],"yoast_head":"\nSr\u0111an Radanovi\u0107: Politi\u010dki spin i ideologija - imperijalizam pod pla\u0161tom liberalizma – Pokreni<\/title>\n<meta name=\"description\" content=\"Svijetu savremenog doba me\u0111u silnim podjelama ponestaju one izme\u0111u ideologija. 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